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Joined 2 years ago
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Cake day: June 15th, 2023

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  • Okay, I’ve watched the videos, but unfortunately they don’t fix my main issue with the bible, that being there are no contemporary (as in written within the subsequent decades), non-Christian sources for any miracle alleged in the bible. In particular, the dead rising and walking around the towns on Good Friday as talked of in the Gospels isn’t recorded in any Roman source we have from the time, and I think that such an act would have been recorded. It seems to me that it is more likely that these stories of miracles survived with Christians for a few hundred years, before being disseminated into the popular account of Jesus’ life as Christianity grew in popularity.

    They also don’t fix any of my other problems with Christianity, such as the problem of evil, principally relating to animal suffering, or divine hiddenness. Still, I feel more informed than before, so thank you!



  • Philosophical RP is a great way to spend time, no doubt about it :)

    I think that the behaviour seen in recovering addicts can actually be explained by how human (and other primates!) brains have evolved to be separate from other mammals. We have our animalistic impulses thanks to our nervous system, but our prefrontal cortex regulates them, essentially acting as the voice of reason. For example, a recovering alcoholic’s limbic system might encourage them to drink, but by recovering the alcoholic has reinforced the strength of their prefrontal cortex, and that means that the neurons it fires are able to override the impulses created by the limbic system.

    It seems to me that this does create a bit of space for doubt, but that, as these areas of the brain are developed as a response to our genes and our environment, we can still say that their relative strength throughout our lives is determined, which, to me, removes responsibility, and so removes any inherent morality.

    It’s a great topic to discuss, thanks for taking the time to!








  • It’s interesting, I think I’ve tried engaging with Stoicism before, but it feels to me that it kind of ignores how sometimes the romantic should take control? I can’t remember which Stoicist (Epictetus I think?) said that we should be so detached that the death of a child should feel like a glass breaking, but I don’t think I would be able to rationalise and internalise that personally. Do you think there’s space for strong feelings in Stoicism?






  • I think you’ve got a really interesting take on morality, but for me it really falls down on the biological level. Robert Sapolsky was the writer who convinced me, and his argument goes something like this: no neuron in the brain ever fires of its own accord - its always caused by something that we can agree is out of our control, namely our environment, upbringing, culture, genes, etc. Even if these don’t directly cause neurons to fire, then they create the factors which do - hormone secretion, what neural pathways form as our brains develop. And we can say that our consciousness is bounded by our material brains because of the changes to people who undergo lobotomies or similarly experience losses to parts of their brain, for example Phineas Gage. So, based on this, as our experience of consciousness is tied to the firing of neurons in our physical brains, and that is out of our control, we can say that we don’t truly have agency. This means that no one is ever truly free to make a decision or not, and that, to my mind at least, means it cannot have been their fault if they did something wrong.