

Why did the economist walk straight past a $1000 bill sitting in the middle of the sidewalk? Because if it had been there someone would have already picked it up.
y- you do understand the joke is that the economist is wrong here? The invisible hand of the market is a lie designed to justify capitalism and its highly inefficient hierarchical exploitation-based modes of organization.
The free market is not efficient. Capital owners make catastrophic errors in judgment that cause them to miss out on billions of dollars. Most profitable things do not happen. There are no anti-gun liberals flooding NRA meetings to get them to vote for gun legislation. There are no billionaires investing in walkable neighborhoods. Voters en masse vote to impoverish themselves and are genuinely surprised when it happens.
The USSR was not a CIA plot to make the USA turn away from communism. Millions of people genuinely believed in its “leftist” state even as it caused mass starvation through its incompetence, and tens of thousands of westerners hung on Pravda’s every word. I won’t deny the possibility that there are some trolls, but there is no need for that hypothesis when it comes to most Lemmy users.
Bloody hell, their comment section is toxic.
I do agree with many of them that Enlightenment philosophy served to calcify hierarchy and elitism by dismissing all “non-rational” argument, with “non-rational” defined to enshrine patriarchy, elitism, whiteness, centralized executive power, alienation of labor, etc.
It is debilitating to ignore the biggest part of the brain when doing intellectual activity. Any successful intellectual has learned to hide their intuitions behind a charade of Rationality, but that mandatory hiding prevents people from communicating the most important parts and from learning to address their most toxic intuitions. This is why schools are so bad at their jobs; we aren’t allowed to communicate what matters. This is why psychology academia is so ill-fitting; we aren’t allowed to publish how we decide to make good decisions.
And in context of the central question, the 21st century rise of post-rationalism is the natural product of two centuries of rationalism steering us off a cliff and designing our societies to be hollow optimizations of certain rational paramaters. We can’t survive by going back to the system that is currently in its death throes.
What kind of anarchism survives the 20th century? 21st century anarchism. Lifestyle anarchism; the active pursuit of what feels fulfilling when taking the entire world into consideration, rather than what you can rationally justify. Communities of people who enjoy each other’s company doing things with enthousiastic consent or sitting out. Seeing what communities feel healthy and which help people and the world flourish.
We learn by trying, and we try by feeling.