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Cake day: September 26th, 2024

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  • Absolutely, my pleasure.

    From what I understand, Tolstoy believed that a more philosophical, objective, non supernatural interpretation of the Gospels but especially of the Sermon On the Mount specifically (Matt 5-6: https://www.biblegateway.com/passage/?search=Matthew+5&version=ESV) and its precepts, including to never take an oath at all (including promising to consider anything as infalliable), holds the potential in becoming a kind of constitution for our conscience so to speak, for our hearts, as a species. By constitution I mean something we can gather around and consider a common understanding of how we should be striving to live, something to unite us as a species and make us stronger the same way a constitution does for a nation and did regarding how weak the colonies here in America were back when we didn’t have a constitution to unify us; it only divided us and made us weak and vulnerable.

    I’m not 100% on this next bit, but based on reading his non-fiction it sounds like he didn’t believe Jesus was the Messiah (savior) in the traditional sense—the Nicene Creed interpretation. I believe Tolstoy believed that Jesus, amongst all the humans that existed both before and after him, was the one that taught and suffered to transfer the knowledge of love so well (not perfectly; if Jesus was God he would’ve done it so perfectly to the point where it would’ve easily have done its job by now) that he considered Jesus to be the bee—amongst all those that came before and after him—that stirred (inspired) the hive (humans) so well that ultimately, one could argue that Jesus saved mankind from its inherency to itself: selfishness, being absent the knowledge of his teaching otherwise—the value and potential of selflessness; Messiah is defined as a savior of a people.

    Little do the majority know that they’ve only smothered (yet again, like the Pharisees and Sadducees did in Jesus’ time) the “Law and the Prophets” as a whole: “Love your neighbor as yourself,” by all our (again, yet again) incessant, blind oath taking to our contemporaries. To the point where the precepts—born out of the logic of the “Law and the Prophets” as a whole—of the Sermon On the Mount (selflessness) are the last thing people are met with (in favor of the Nicene Creed, of things Jesus never spoke of or even hinted at when he mimicked Moses, bringing down new commandments during the most public point of his ministry, thus, the most accurate) or are taught when they go to Church or are taught of Jesus today, in favor of securing our or ones place in Heaven (selfishness).
















  • I’m not arguing who’s the better man, I’m arguing who’s the better groups of people when both are championing iniquity despite their justifications for it. In my opinion neither, considering iniquity to any degree to be nothing but that. I do agree of course it’s necessary in plenty of situations, especially considering how barbaric and individualized we still are as a species, but never something to be praised, encouraged or championed to this degree. It wasn’t necessary to assassinate yet another CEO in contrast to these more necessary extremes like Hitler for example; he was the farthest thing from a Hitler, thus of course not entitled to the same response. Luigi only put additional influence of violence and hate in the world, handing it over to those that loved the man he murdered, and the wake of their hate influencing others. Like all those that praise this man for stooping down to their level to eliminate the problem.

    Healthcare is just doing what any other industry is meant to do: profit. As long as this is the emphasis the problem will continue to persist. So it’s not a matter of how many individuals we eliminate it’s more a matter of how many minds we change. Minds aren’t changed when they’re being threatened, insulted or screamed at; only the opposite has that ability.



  • “Where an attacker does not want or need co-operation.” That’s the context in which I’m speaking. That’s the whole point, to not submit to both your inherent need to retaliate and there demand for you of something; to not just sit there and do nothing, but resist—non-violently. To not submit to them taking your land, your children, but to do so non-violently. To resist the aggressor, by never giving them your obedience, which includes allowing them to harm you or your loved ones, but without literally fighting back, but by never backing down at the same time.


  • It’s definitely an incredibly helpful one, that’s for sure. I agree it’s my opinion but yours falls more in line of that of a murderers considering you’re saying that there are circumstances when murder should be championed. Which begs the lesson I wish I would’ve made my original comment to connotate more efficiently: who’s the real bad guy when both are celebrating debately equally as terrible acts?


  • Codrus@lemmy.worldtoPolitical Memes@lemmy.worldBernie was our compromise
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    4 months ago

    Violence didn’t result because Gandhi ever advocated for it, it was something that happened as a result of it. Because again non-violence isn’t just standing by and doing nothing, it’s about resisting evil via non-cooperation. Resisting it by not obeying it; not retaliating, but never to submit to evil at the same time.




  • Codrus@lemmy.worldtoPolitical Memes@lemmy.worldBernie was our compromise
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    4 months ago

    “India’s Freedom Struggle (1857-1947) was shaped by influential leaders who are called Freedom Fighters of India like Mahatma Gandhi, who pioneered nonviolent resistance

    Those riots wouldn’t have had any influence whatsoever, along with so much of all the other things done outside of the influence of MLK’s nonviolent influence, if it wasn’t for him sitting down with the president himself, and pressuring him via calm mindedness logic and reason, not to mention organizing the biggest moment in the entire movement by far.



  • Because at the core of all this isn’t the way we organize ourselves in anyway and how many CEO’s we kill but knowledge, transferring our knowledge of the value of virtue, learning about and teaching it, because it’s a knowledge that needs to be gained. We can’t convince people of the woes of privatizing Healthcare when we’re literally murdering them, and threatening them with the same weapon they use themselves.


  • Well at least you’re acknowledging it’s bad at the end there that’s great, but i still wouldn’t consider any murder necessarily good; necessary in extreme circumstances of course, i’ve talked about that with either you or other commenters, but something to avoid at all costs, and never to be seen as a good thing in any case whatsoever—never worth championing. I cant help but to think that killing some CEO wasn’t necessary even a little bit, and doesn’t fit those more extreme circumstances mentioned. I can’t say it enough, hate only ever leads to more hate, until someone is willing to react differently.