• abysmalpoptart@lemmy.world
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    2 days ago

    But this is actually why we decide whether or not we participate in postmortem organ donation while we’re alive - we make the conscious decision ahead of time. Which is still then consistent with the consent argument

    • Omgpwnies@lemmy.world
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      2 days ago

      So then if I consent to someone fucking my corpse after I’m gone, it becomes morally OK for them to do it.

      • alsimoneau@lemmy.ca
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        1 day ago

        If someone writes in their will that their dick shall be made into a dildo so that their partner can keep having sex with them, they can do that. I find it gross, but not immoral.

        • Bytemeister@lemmy.world
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          1 day ago

          Pretty sure you can’t. I’d bet that most countries have specific laws against owing human body parts.

      • 87Six@lemmy.zip
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        2 days ago

        Well yea I guess if I go tell shawty she can ride my hog after I get the death erection and she does it I can’t really be mad at her can I

      • petrol_sniff_king@lemmy.blahaj.zone
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        2 days ago

        With regard to the corpse, maybe.

        There’s possibly a virtue ethics argument against the person doing it? Like, it’s a little weird that they want to, right?

        • Omgpwnies@lemmy.world
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          2 days ago

          Weird from a cultural perspective where any sort of non-medical interference with a corpse is frowned upon, so we’re trained from a very young age to find any of that stuff icky/morbid. Other cultures may not have that same aversion.

          Kinda in the same vein as we in North America have a very conservative opinion on being naked in public where other cultures couldn’t care less.

          • petrol_sniff_king@lemmy.blahaj.zone
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            2 days ago

            I’m already a moral relativist.

            What I’m asking is if a person who wants to and does have sex with corpses, knowing that this is socially profane and must be kept secret, is this a trustable person?

            Also, respect for the dead often involves rituals that are non-medical. I think disease obviously played a part in how these rituals were formed, but I don’t think that disease is the primary reason people care.